Showing posts with label Baobab tree. Show all posts
Showing posts with label Baobab tree. Show all posts

Wednesday, September 29, 2021

Nature Article Validates DeconstructingTime's Blogs

 A Nature Journal Article Validates DeconstructingTime's Blogs
About Paleo Woven-Fiber Technology

New Direct Evidence Supports
Early Paleolithic Woven-Fiber Technology
and suggests cognitive and behavioral implications
that are in substantial agreement with the views of DeconstructingTime's blogs

Ropemaking from pandanus fibres in North New Guinea, an ancient craft.
Evidence of ropemaking has now been found and dated to 40,000 years ago
i.e., the Middle Paleolithic
https://commons.wikimedia.org/wiki/File:Ropemaking_from_pandanus_fibres_-_Collectie_stichting_Nationaal_Museum_van_Wereldculturen_-_TM-10008297.jpg

ABSTRACT:
A recent article in the highly respected scientific journal, Nature, states that the authors have found direct evidence of Neanderthal woven-fiber technology in the form of cordage attached to a stone tool. This is a game-changer for many reasons. It is the oldest direct find so far of a woven-fiber fragment (including basketry and textiles), the fragment was from the Middle Paleolithic era, the fragment indicates that the technology was quite sophisticated, and the hominins who made this were not Homo sapiens but Neanderthals. Furthermore, this find along with other recent finds (detailed in the appendix of this article), begins to fill in the 'blank' area of Paleolithic woven-fiber tools and technology, because up until recently there was almost no information about fiber items since they decayed and left few traces.
This find along with the other significant finds, taken together, strongly suggests that there was a well-developed woven-fiber technology during the Middle and Upper Paleolithic eras and that it had been evolving for a long period of time -- but just how long is the most interesting and critical question.
If it happened over a relatively short period of time such as 100 ka, then Homo sapiens' cognition and memory were probably already developed when "woven-fiber technology" first began. However, if it happened over 2 million years (2000 ka), then "woven-fiber technology" may have had a major influence on the survival, evolution, and cognitive development of hominins long before Homo sapiens appeared on the scene.
It is my contention that the earliest woven-fiber technology, basket weaving technology, may have begun as long as 2 million years ago with early hominins such as Homo habilis. I believe that basket weaving technology eventually led to the manufacture of cordage and then textiles, so I have called all three of these together "woven-fiber technology." 
If a rudimentary basket weaving technology did begin 2 million years ago, this is a paradigm shift. The early creation of baskets would mean that these hominins could gather and carry more food and materials, for example, which in turn would have affected their survival and evolution; also the craft of making baskets would have affected their cognitive development.

INTRODUCTION

An article describing direct evidence of Middle Paleolithic fiber technology just came to my attention. This article was published in the well respected, 150-year-old peer-reviewed scientific journal, Nature. It confirms and agrees with many of the conclusions I made over the past two years in my blogs here at DeconstructingTime about basket weaving technology or what I have called 'woven-fiber technology' -- a more general term I have proposed that would include basketry, cordage, textiles, and many other items.

I only just became aware of this article which was published on April 9th, 2020. But six months prior to its publication I had made many of the same points in my first major article about basket weaving technology. I then wrote 4 articles before April 9 2020 and then another 8 for more than a year after this article was published, although I was unaware that such an article had been published. My conclusions were very similar to the conclusions of this highly respected research.

-- The Deconstructingtime Blog Article --
Evidence for a Basket Weaving
and Woven-Fiber Technology
in the Paleolithic Era
Sunday, September 22, 2019

Download this as a pdf file on Academia.edu

The Nature article confirms that cordage was made in the Middle Paleolithic era by Neanderthals. This is the oldest evidence of cordage or woven-fiber technology, including baskets and textiles, that has been found so far.

This find is important for the following reasons: First of all, it pushes the date back at least twelve thousand years for the first direct evidence of woven-fiber technology. And by doing so it now places this earliest find in the late Middle Paleolithic rather than the early Upper Paleolithic. And it also establishes the fact that another hominin, other than we Homo sapiens, was capable of making woven-fiber materials.

But this discovery revealed so much more. The sophistication of the cordage meant that this technology must have begun many years earlier. Furthermore, cordage would probably have been widely used in a tribe to make a variety of items so its use would have had cognitive implications as well.

The Nature article concluded:
"The production of cordage is complex and requires detailed knowledge of plants, seasonality, planning, retting, etc. Indeed, the production of cordage requires an understanding of mathematical concepts and general numeracy in the creation of sets of elements and pairs of numbers to create a structure."

Virtually all of their conclusions were, in general, the same as the ones that I had formulated. However, my conclusions went further. I believe that the earliest invention of basket weaving technology or woven-fiber technology may have begun and been accomplished by early hominins such as Homo habilis as early as 2 million years ago thus affecting the evolution of hominins. 

Early basket making, for example, would have allowed the gathering of more food and also the gathering of materials from distant locations such as special types of quartz for making stone tools [see my later blog about this]. 
New Evidence Suggests
That Basket Making
May Have Begun 2 Million Years Ago

ABOUT 'WOVEN-FIBER TECHNOLOGY'
'Woven-fiber technology' is a term that I have proposed that includes basketry, cordage and textiles. I believe that this technology probably evolved more or less in that order. I suggest that some of the earliest basketry could have begun with a random weave and large strands such as vines. However, the types of strands would have been determined by the plants that were available in the environment. As the technology developed the guage of usable strands would have included ones that were  smaller and finer ending up with the fine fibers used in cordage and threads for weaving textiles in looms.

QUOTATIONS FROM THE NATURE ARTICLE 

Direct evidence of Neanderthal fibre technology
and its cognitive and behavioral implications
PUBLIC ACCESS ALLOWED

Hardy, B.L., Moncel, MH., Kerfant, C. et al. Direct evidence of Neanderthal fibre technology and its cognitive and behavioral implications. Sci Rep 10, 4889 (2020). https://doi.org/10.1038/s41598-020-61839-w

We know from observations of our own surroundings, ethnographic and ethnohistoric accounts that most of the material culture of humans (and Neanderthals) is comprised of perishable materials [that leaves few traces]. Hurcombe has called this problem “the missing majority”.

Researchers have demonstrated that the microenvironment immediately surrounding a stone tool can preserve microscopic fragments of what is otherwise invisible archaeologically. This is also true for the preservation of a 3-ply cordage fragment adhering to a stone tool (flake) from Abri Du Maras [the cordage fragment in this article].

Examination of photomicrographs revealed 3 bundles of fibres with s-twist which were then plied together with a z-twist to form a 3-ply cord. The cord is approximately 6.2 mm in length and approximately 0.5 mm in width. 

SEM photo of 3-ply cord. First closeup shows Z-twist of strands (image rotated 90° counter-clockwise for clarity); 2nd closeup shows S-twist of fibres within a single strand.

The bast fibres are first s-twisted to form yarn, then the yarns z-twisted (in the opposite direction to prevent unravelling) to form a strand or cord. Cordage production entails context sensitive operational memory to keep track of each operation. As the structure becomes more complex (multiple cords twisted to form a rope, ropes interlaced to form knots), it demonstrates an “infinite use of finite means” and requires a cognitive complexity similar to that required by human language.

(Not from the Nature article) A few examples of knots from an old Larousse book. This shows the virtually infinite number of combinations of rope and knotting that are possible.

[This] cord fragment from Abri Du Maras is the oldest direct evidence of fibre technology to date...The cord fragment...[dates] to between 41 and 52 ka. Thus, it appears increasingly likely that fibre technology is much older than previously thought.

While it is clear that the cord from Abri Du Maras demonstrates Neanderthals’ ability to manufacture cordage, it hints at a much larger fibre technology. Once the production of a twisted, plied cord has been accomplished it is possible to manufacture bags, mats, nets, fabric, baskets, structures, snares, and even watercraft. 

Ropes and baskets are central to a large number of human activities. They facilitate the transport and storage of foodstuffs, aid in the design of complex tools (hafts, fishing, navigation) or objects (art, decoration). The technological and artistic applications of twisted fibre technologies are vast. Once adopted, fibre technology would have been indispensable and would have been a part of everyday life.

Fibre acquisition, processing, and production may have also played an important role in scheduling daily and seasonal activities...Fibre technology would have been an important part of everyday life and would have influenced seasonal scheduling and mobility.

Plants play an important role not only in the material conception of objects but also in the formation of the thought of a culture, its representation of the world and its cosmogony.

Its production demonstrates a detailed ecological understanding of trees and how to transform them into entirely different functional substances...Furthermore, the production of cordage implies a cognitive understanding of numeracy and context sensitive operational memory. [See the appendix for a detailed description.]

(Not from the Nature article) Examples of rope construction.


MY BLOG-ARTICLES ABOUT WOVEN-FIBER TECHNOLOGY

While the Nature journal article focused on cordage, it is my contention that simple basket weaving came earlier (such as randing or plaiting) with thick vines or wide strands and then gradually expanded into an understanding of fine fiber strands that could then be twisted into a powerful rope technology. 

This is a traditional Tamil basket constructed with wide strands. 
"This photo depicting a Palmyra craft work used for keeping food materials. This is one of the Tamil traditional icon."

I see basketry, cordage, and textiles as being part of the same technology that probably evolved in that order. But there may have been an earlier stage even before randing or plaiting. In this scenario, simple, crude, random weave baskets, some made of vines, could have been the first woven-fiber structures made by hominins, and plaiting and randing would have come after that. 

A random weave basket made with vines. (Photo/basket: Nan Bowles)

In my first article, I found a variety of quotes from the following different experts to support my research. While each idea that I cited originated with each expert, I may be one of the first researchers to link them all together into a coherent hypothesis.

Dr. Adovasio, the leading woven-fiber technology expert, believes that our understanding of early humans is based on stone tools because they have been found in quantity. However, because fiber decays and does not leave a trace, there is little direct evidence for the archeologist. Yet he believes that stone tools were less than 10% of the artifacts of these cultures. 

Another expert had this to say:

"The vast majority of the materials with which prehistoric people were surrounded and with which they worked is lost to us today. ...organic materials start to decay as soon as they are deposited in the ground."
Grömer, Dr. Karina. "An Introduction to Prehistoric Textiles" Brewminate.com, Natural History Museum, Vienna, March 01, 2016, https://brewminate.com/an-introduction-to-prehistoric-textiles.

I quoted these other experts also:

"There is no region in the world, except in the northernmost and southernmost parts, where people do not have at their disposal materials—such as twigs, roots, canes, and grasses—that lend themselves to the construction of baskets."
The Editors of Encyclopaedia Britannica. "Basketry." Encyclopaedia Britannica, accessed September 13, 2019, https://www.britannica.com/art/basketry

"Traditional peoples such as Philippines horticulturists often possessed exceptionally detailed knowledge of local plant and animals and their natural history, recognizing in one case some 1,600 plant species."
Inglis, Julian T., Editor. "Concepts and Cases: International Program on Traditional Ecological Knowledge. International Development Research Centre (Canada)" 1993, http://library.umac.mo/ebooks/b10756577a.pdf

"Early civilization called for temporary shelters to be built, so knowing how to twine, plait, knot and weave materials such as grass, twigs, string and twine together, in order to build walls, roofs, bedding, baskets and doors, was imperative."
The History of Weaving. Wild Tussah, September 2014. https://wildtussah.com/history-weaving-2/

After these quotations from experts I wrote this:

There is a high probability that basket weaving and weaving technology began much earlier in the Paleolithic era than previously thought. And further that it is highly improbable that this technology only began in the Upper Paleolithic era.

In addition, if it can be established that basket weaving and related technologies began earlier, it is also probable that Homo sapiens were able to make a wide variety of artifacts using this technology from sandals, to hammocks, to houses, and to boats much earlier than previously thought.

THERE ARE A LARGE NUMBER OF WOVEN-FIBER PROCESSES

While most people are familiar with baskets and even handmade baskets by local people, I doubt that there are many who are aware of the wide variety of woven-fiber items that are possible with weaving techniques -- everything from shoes to thatched roofs to large houses and boats and even bridges. All of these were possible in the Paleolithic era in every part of the world. 

I found public domain photographs of the following woven items: 
Baskets (there are literally thousands of designs from small to large, rigid to flexible, heavy-duty to light-duty, closed containers to open bags), hats, sandals, baskets for picking snails, baskets for holding live fowl, woven structures for fruit drying, wine presses, bee skep baskets for housing bees, fish traps, pannier baskets for hauling heavy loads on donkeys, walls, roofs, houses, boats and watercraft from very small to very large, bridges such as suspension bridges, ritual costumes, and figures.

Go to this blog and click on any picture to see these as a slide show.

A traditional rope suspension bridge in South  America.

PROCESSES

Next, I focused on the way that processes develop and how that would affect cognition and culture -- which was also discussed in the Nature article.

I then backed up that idea with an outline of how that technology might have started, how it could have evolved and the effect it might have had on human evolution, cognition and culture. I did so in the following articles which again were published before the aforementioned article in Nature was published.

THE EVOLUTION AND DYNAMICS OF PROCESSES

"In general, these [ED: stone tool] materials develop gradually from single, all-purpose tools to an assemblage of varied and highly specialized types of artifacts, each designed to serve in connection with a specific function. Indeed, it is a process of increasingly more complex technologies, each founded on a specific tradition, that characterizes the cultural development of Paleolithic times. In other words, the trend was from simple to complex, from a stage of nonspecialization to stages of relatively high degrees of specialization..."
The Editors of Encyclopaedia Britannica. "Stone Age." Encyclopaedia Britannica, accessed September 13, 2019, https://www.britannica.com/event/Stone-Age

I touched on the importance of processes in my first article with this paragraph:
A large number of probable weaving processes, along with the making of stone tools and the processes involving fire and food, meant that people had to develop memory, ways of communicating the process steps to the next generation, and a clear idea of a future final product when they began the process. 

I then went into detail in my next two articles about processes


FROM:
The Importance of Processes in the Paleolithic Era
Saturday, November 23, 2019

From The Introduction
The role of processes in the life of hominins in the Paleolithic era is one of the key factors that influenced increasingly complex cognition, planning, sharing and communication and eventually led to modern human behavior that is known as behavioral modernity. 

Processes have a dynamic all their own. They can start very simply with just a few steps and eventually evolve into complicated procedures with many steps and conditions. And this is exactly what happened with the one Paleolithic process we do know a lot about, that of stone-tool technology.

Google Word Definition
Process:
-- a series of actions or steps taken in order to achieve a particular end –

This short definition says it well. A process requires a series of actions in a sequence that must be learned and then executed. And at the same time, the practitioner must have a clear idea of the end result. This, among other things, requires a sense of time and procedure. It also requires planning. In addition, knowledge of a process must be taught to the next generation if the use of the process is to continue.


FROM:
The Tribal-Wide Use of Processes in the Paleolithic Era
Sunday, December 22, 2019
The experience of working with processes was something that everyone could share, refer to and communicate about. So since men, women, and children all worked with processes, they could communicate with each other using various processes as a point of reference.


WHEN DID WOVEN-FIBER TECHNOLOGY BEGIN?

However, I speculate that the origins of woven-fiber technology could have happened much further back in time

"The idea of interlacing materials together to create a weave was probably inspired by nature; by observing birds’ nests, spider webs and various animal constructions..."
The History of Weaving. Wild Tussah, September 2014. https://wildtussah.com/history-weaving-2/.

While I quoted the above in my first article about basket weaving technology, I later expanded on this idea. In the first of two blog-articles I cited clear fossil evidence that early hominins such as Homo habilis lived in the same environment as weaverbirds who made well-designed, well constructed woven nests. And, as a result, it would not be unreasonable to consider that woven-fiber technology began long before Homo sapiens existed and could have begun 2 million years ago.

LEFT: Weaverbird nest.
RIGHT: Random weave basket.

HERE IS THE LINK TO THE FOSSIL EVIDENCE
Fossilized Weaverbirds (Ploceidae) Found In The Bed I Layer At Olduvai Gorge http://discovery.ucl.ac.uk/10050429/1/Prassack%20et%20al%20Final%20Oct.pdf 

HERE IS A LINK TO MY ARTICLE
Paleolithic Evidence Shows
That Homo Habilis 
Could Have Learned Weaving
From Weaverbirds (Ploceidae)
Sunday, October 27, 2019

Then in the next blog-article, I showed that there was substantial evidence that paleolithic hominins lived in close association with weaverbirds. It is generally accepted by anthropologists that early hominins ate the fruit of baobab trees and that this was a principal part of their diet. But baobab trees were/are a favorite tree for weaverbirds so early hominins would have been familiar with weaverbirds.

Evidence That Paleolithic Hominins
Lived in Close Association
With Weaverbirds
and Their Basket Making Skills
Tuesday, April 7, 2020

While I am certainly not the first person to suggest that woven-fiber technology may have begun as early as 50 ka or 100 ka, I am perhaps the first to suggest that it may have begun with early hominins 2 million years ago. 

CONCLUSION

In the last thirty years, ideas about basket weaving and woven-fiber technology have changed radically. For almost 100 years it was assumed that basketry could not have begun before the Neolithic era. This unscientific and mistaken assumption prevented research into the possibility that it could have started sooner. However, in the last 30 years direct and indirect evidence has shown that this technology did, in fact, exist in the Upper Paleolithic. And this recent find pushes the date back even further into the Middle Paleolithic. Moreover, all of the discovered woven-fiber objects and tools indicated that the technology was quite advanced which meant that the technology probably began much, much earlier than the date of the archeological finds. 

So the question now becomes how long ago did this technology begin? 

If it happened over a relatively short period of time such as 100 ka, then Homo sapiens' cognition and memory was probably already developed when "woven-fiber technology" first began. However, if it happened over 2 million years, then "woven-fiber technology" may have had a major influence on the survival, evolution, and cognitive development of hominins long before Homo sapiens appeared on the scene.

It is my contention that the earliest technology, basket weaving technology, may have begun as long as 2 million years ago with early hominins such as Homo habilis. I believe that basket weaving technology eventually led to the manufacture of cordage and then textiles, so I have called all three of these together "woven-fiber technology." 

If a rudimentary basket weaving technology did begin 2 million years ago, this is a paradigm shift. The early creation of baskets would mean that these hominins could gather and carry more food and materials, for example, which in turn would have affected their survival and evolution; also the craft of making baskets would have affected their cognitive development. It would have involved creating designs, planning, a knowledge of plants, and how to process them along with basic math and geometry skills.

The problem, of course, is that evidence becomes harder to find the further researchers go back in time. Fiber evidence is especially hard to find since fiber decays, and baskets, even some quite sophisticated baskets, do not require many tools. So it is unlikely that a basket "tool kit" will be found.

However, as this Nature article shows, microscopic evidence can now be studied and evaluated. This technology will become much more sophisticated and should be able to evaluate subtle evidence such as wear patterns on Oldowan or Acheulean stone tools. 

So there is a slight glimmer of hope. Awls are one of the most common tools that have been found during all time periods, both stone and bone awls. And experts agree that awls were often used to make baskets. Therefore it is possible that significant microscopic wear patterns might be recorded on the edges of some awls.

__________________________________________________________________
AFTERWORD

MAKING A TRADITIONAL ROPE BRIDGE 

"Weaving' a new bridge.

Completing the weaving of the bridge.

The finished bridge.

The old bridge. "After a full year of use the bridge sags and must be replaced for safety."
https://commons.wikimedia.org/wiki/File:IRB-1-OldBridgeSags-keshwa3h.jpg

"Quechua craftman weaving a rope to be used for the bridge. The Inkas built the Q’eswachaka Bridge using a local grass called ichu (Jarava ichu) to make q’oya, braided ropes that could be destroyed after crossing the Apurimac River. Now the bridge is rebuilt annually by members of four Quechua communities: Huinchiri, Chaupibanda, Choccayhua, and Ccollana Quehue, who work together to maintain the tradition. Every June, four Quechua communities convene to build the Q’eswachaka. They first ask the Pachamama for permission and then collect the q’oya ropes braided by women and young girls. The chakarauwaq (engineers) tie the ropes, let the old bridge fall, and begin weaving. Once finished, they give thanks to Apu Q’eswachaka (mountain spirits)."

Q'eswachaka Rope Bridge
"KNOWN AS Q’ESWACHAKA (THE FIRST syllable is a lateral “click”), Queshuachaca or Keshwa Chaca, this is one of the only remaining examples of the Incan handwoven bridges once common in the Incan road system.
Made of woven grass, the bridge spans 118 feet and hangs 60 feet above the canyon’s rushing river. The Incan women braided small, thin ropes, which were then braided again by the men into large support cables, much like a modern steel suspension bridge. Handwoven bridges have been part of the trail and roadway system for over 500 years, and were held in very high regard by the Inca. The punishment for tampering with such a bridge was death."

________________________________________________
APPENDIX

FROM THE NATURE ARTICLE
Direct evidence of Neanderthal fibre technology and its cognitive and behavioral implications


DESCRIPTION OF THE MANUFACTURE OF THIS PALEOLITHIC CORDAGE

Overall, cordage manufacture has a complex 'chaîne operatoire' [i.e. it involves a number of sequential processes].
The cord from Abri Du Maras consists of fibres derived from the inner bark of gymnosperms, likely conifers. The fibrous layer of the inner bark is referred to as bast and eventually hardens to form bark. In order to make cordage, Neanderthals had extensive knowledge of the growth and seasonality of these trees. Bast fibres are easier to separate from the bark and the underlying wood in early spring as the sap begins to rise. The fibres increase in size and thickness as growth continues. The best times for harvesting bast fibres would be from early spring to early summer. Once bark is removed from the tree, beating can help separate the bast fibres from the bark. Additionally, retting the fibres by soaking in water aids in their separation and can soften and improve the quality of the bast. The bast must then be separated into strands and can be twisted into cordage. In this case, three groups of fibres were separated and twisted clockwise (s-twist). Once twisted the strands were twined counterclockwise (z-twist) to form a cord.


A COMPREHENSIVE LIST OF EVIDENCE FOR AN EARLY DEVELOPMENT AND USE OF CORDAGE, BASKET WEAVING, AND WOVEN-FIBER TECHNOLOGY
Please download the article to see the sources referred to.

Cordage, Basketry And Containers at the Pleistocene–holocene Boundary in Southwest Europe. Evidence From Coves De Santa Maira (Valencian Region, Spain)

In the Americas, remains of cordage, basketry and textiles from Meadowcroft rockshelter, Paisley caves, Cueva del Guitarrero and Monte Verde etc. have been directly dated to between 12 and 10 ka BP (Adovasio et al. 2014). In the Middle East, Linum usitatissimum (flax) microfibres were identified from Dzudzuana Georgia in cave levels dated to ca. 30 ka BP (Kvavadze et al. 2009). Also, cordage remains were found at Ohalo II, Israel, in a context dated to ca. 19.5 ka BP (Nadel et al. 1994). In Europe, textiles have been identified on some of the so-called Venus figurines and impressions on fire-hardened clay have also been recovered from Gravettian sites in eastern Europe, with a chronology between ca. 28 and 21 ka BP (Adovasio et al. 1996; Soffer et al. 2000).

An age of ca. 17 ka BP was attributed to the cordage identified from Lascaux (Leroi-Gourhan and Allain 1979). In northern Spain, Stone (2011) found evidence from wear on bone tools that they had been used for working perishable materials, while the Antrea net from Finland was directly dated to 9,310±120 BP (Miettinen et al. 2008). Another direct dating of textiles comes from the cave site of Chertovy Vorota, Russia, and ranges between 8,215±?55 and 7,710±?50 BP (Kuzmin et al. 2012). Later in the Holocene, references to finds of tools, wooden structures and plant fibres preserved on coasts and in lakes in northern Europe become increasingly numerous (Fischer 1995; Wigforss 2014). These data show that people developed the technique of plaiting or braiding and twining fibres, which had various applications on different continents and in various situations (Adovasio et al. 2014).


Tuesday, April 7, 2020

Homo Habilis Learned Basket Making from Weaverbirds

Evidence That Paleolithic Hominins
Lived in Close Association
With Weaverbirds
and Their Basket Making Skills

Baobab trees in Tanzanian scenery.

ABSTRACT
The purpose of this article is simple. I will argue that early hominins, almost two million years ago, lived in close proximity to Weaverbirds who built elaborate nests. And because of this, it is probable that they learned initial weaving and knot making skills along with basket making, derived from the complex and well-constructed nests of these birds.
If this is true, then the origins of basket making and weaving began almost two million years ago instead of tens of thousands of years ago, as is currently believed. And this fundamentally changes the story of hominin technology which in turn affects the narrative of human evolution.
In this article, I cite specific scientific evidence, current mainstream thought and expert opinions to make my case.


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INTRODUCTION

"It is likely that many new Oldowan occurrences will be discovered in this century and that a range of new theoretical and methodological approaches will be applied to the earliest paleolithic record. These new lines of evidence should give us a clearer understanding of the complexity of the Oldowan archaeological record and a greater appreciation of the range of adaptive behaviors in the emergent tool-making and tool-using hominins that ultimately led to the modern human condition." (Schick/Toth,  35)

The purpose of this article is to cite scientific evidence plus generally accepted paleoanthropological thought and concepts to support the idea that hominins on the African savanna were in close contact with Weaverbirds almost two million years ago and that, as a result, hominins learned rudimentary basket, weaving and knot making skills.

This is important because it affected human evolution. As Kathy Schick and Nicholas Toth pointed out, "It is likely that this phenomenon of accelerated brain expansion in the human lineage was due to the ability of hominins to access higher quality food resources through the use of technology, which allowed for a decreased gut size and increased brain size." (Schick/Toth,  35)

In this case, baskets, for example, would have allowed hunter-gatherers to collect and bring back greater amounts of food -- and greater amounts of quality food that grew far from their camp -- than was possible without baskets.

DIRECT EVIDENCE FROM THE PALEOLITHIC


Fossilized Weaverbirds (Ploceidae) Were Found In The Oldest Layer, Bed I Layer, At Olduvai Gorge

Fossilized Weaverbirds were found in the same layer as Oldowan stone tools, indicating that Homo habilis lived there during the same time period about two million years ago.




Earliest Evidence Of Humans Thriving On The Savanna

"Humans were living and thriving on open grassland in Africa as early as 2 million years ago, making stone tools...That’s according to powerful evidence from artifacts found at Kanjera south, an archaeological site in south-west Kenya."
"To investigate whether they were standing on the site of ancient grassland, Plummer’s team analyzed the ratio of carbon-13 to carbon-12 in the soil and in the tooth enamel of the fossilized animals. Grass has a higher ratio than trees and shrubs. Both the soil and the tooth enamel of fossilized animals had similarly high ratios."
“'These tests showed that the Kanjera site was over 75 percent grassland 2 million years ago and that the wider area was teeming with zebras, antelope, and other grazers,' says Dr. Plummer."

Barley, Shanta. "Earliest evidence of humans thriving on the savanna."
New Scientist, 2009, https://www.newscientist.com/article/dn18018-earliest-evidence-of-humans-thriving-on-the-savannah/#ixzz6Iv2exzul
Accessed 4/7/2020.

EVIDENCE FROM CONTEMPORARY
HUNTER-GATHERERS


Contemporary Hunter-gatherers as Models for Paleolithic Behavior
"Using modern primates and hunter-gatherers [ED: such as the Hadza] as models, most paleoanthropologists believe the bulk of the diet of early hominin populations consisted of plant resources such as berries, fruits, nuts, leaves, pith, flowers, shoots, seeds, and gum, as well as underground resources such as roots, tubers, corms and rhizomes." (Schick/Toth,  31)
About The Hadza
"The Hadza’s homeland lies on the edge of the Serengeti plains...close to Olduvai Gorge, one of the most important prehistoric sites in the world, where Homo habilis – one of the earliest members of the genus Homo – was discovered to have lived 1.9 million years ago. Genetically...they are one of the ‘oldest’ lineages of humankind.They speak a click language that is unrelated to any other language on earth. [ED: It is considered a 'language isolate'.] "
THE HADZA
https://www.survivalinternational.org/galleries/hadza

While Toth and Schick mentioned fruits only in a general way, the following observers during the last century specifically mentioned Baobab fruit as being a major part of the Hadza diet.

Hadza Diet, Baobab Fruit, and Paleo-diet
At the end of the article entitled, "Why the Hadza are Still Hunter-Gatherers" is "Table 1. Descriptions of the Hadza through time." In these descriptions by ten different observers for about a century (1911- 2002) fruit from the Baobab tree was mentioned as a key part of their diet. Two other observers who did not mention the Baobab fruit specifically used only general terms for foraged food such as fruits. Also at the end of the article (Figure 2) a pie-chart stated that the Baobab fruit averaged 13.5% of the Hadza diet and honey averaged 21.4% of their diet -- the honey being most often found in crevices of the Baobab tree. (Marlowe, Table 1, Figure 2 )
"The Hadza of Tanzania are the world’s last full-time hunter-gatherers. They live on what they find: game, honey, and plants, including tubers, berries, and Baobab fruit."
Gibbons, Ann. "The Evolution of Diet." National Geographic,
https://www.nationalgeographic.com/foodfeatures/evolution-of-diet/
Accessed 4/7/2020.
In the following discussion of Oldowan tools and culture, Dr. Plummer makes the assumption that Baobab trees were part of the Paleo-landscape and uses the way of life of contemporary African Hadza hunter-gatherers to illustrate his points and to suggest that Homo habilis and/or Homo erectus may have done the same millions of years earlier. 
"Woody plants that are likely to have provided food to hominins (E.G., Adansonia digtata, Baobab, providing fruit...) are widely distributed across Africa today (O’Brien and Peters, 1999; Peters and O’Brien, 1994)." (Plummer, 123)
Both the fruit and the seeds in the fruit were/are important to the Hadza 
"The fruit and seeds from the Baobab tree (Adansonia digitata) are important dry-season food for the Hadza (Schoeninger et al., 2001a). The fruit...provides energy as well as calcium and vitamin C. Seeds from the fruit are pounded into flour and when eaten provide a rich source of fat and protein (5 of 8 essential amino acids) (Schoeninger et al., 2001a)." (Plummer, 149)
"Data on Hadza ethnobotany not only provides invaluable and timely cross-cultural information on plant use, but also enhances our understanding of early hominin paleoecology." (Crittenden, 319)
"Baobab fruit (Adansonia digitata) is consumed throughout the year and comprises 14% of the annual diet. The fruit has an inedible hard, green outer shell that accounts for approximately 50% of the total weight of the fruit (Nour et al. 1980). The inside of the fruit is composed of approximately 15–20 seeds which are covered with dry, white, chalky pulp that may be consumed in four ways: (1) directly out of the shell, discarding the hard seed inside the pulp, (2) pounded into a flour, removing the seed husks by winnowing on the surface of small piece of animal hide, (3) combining the flour with water and/or berry juice to create a sweet paste, or (4) removing the intact seeds from the dung of baboons, sun drying, and then pounding into flour. The fruit pulp alone is low in fat, protein, and fibre whereas the pulp flour (seed and pulp combined) is relatively high in fat, protein, and fibre. The fruit pulp and pulp flour are both high in simple carbohydrates (Crittenden 2009)." (Crittenden, 322)

ABOUT BAOBAB TREES, HOMININS, & WEAVERBIRDS


About The Baobab Tree

The Baobab tree is remarkable, so much so I will devote an entire blog-post to this tree that played a key role in human evolution and survival. Suffice it to say, the trees were spread across the Paleo-savanna millions of years ago. The trees seemed permanent and stable to humans as many lived a thousand years or more and each large tree provided fruit, often honey, shade, and even shelter and water. And Weaverbirds often made the branches a place for their nests.


Baobab trees on the savanna.
Baobabs dotted the African savanna while our ancestors still lolloped along on four legs. The trees would have provided them with easily gathered fruit, while branches gave shelter from rain, sun and predators. As man gradually started to stand upright (some four million years ago), it freed up his hands to shape tools...
(Watson, Kindle Locations 64-72)
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The world of primitive African man spread as far as his furthest travels. The biggest thing that moved in it was the elephant, and the biggest living thing that didn’t was the Baobab. The trees were as near to permanent as any living thing could be. (Kindle Locations 64-72)
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Take away the Baobabs, and a whole community disappears with them. Shade, shelter, food, breeding places, hunting lookouts; the loss of a Baobab is much more than the loss of a tree. (Kindle Locations 1376-1387)

About Weaverbirds


Baobab tree with weaverbird nests.

"Three weavers regularly nest in Baobabs, while a few others occasionally do so.
Weavers that regularly breed in Baobab trees:
Red-billed Buffalo-Weaver Bubalornis niger
White-billed Buffalo-Weaver Bubalornis albirostris
Red-headed Weaver Anaplectes rubriceps"
Weavers Breeding In Baobabs. Weaver Watch, weavers.adu.org.za.
http://weavers.adu.org.za/spcat.php?spc=22
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"Near human habitation Baobabs are occasionally taken over by...breeding colonies of Black-headed (or Village) Weavers, seeking their protection from predators by proximity to mankind."
(Watson, Kindle Locations 1371-1374)
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"The Village Weaver inhabits bushy savanna...It is frequently associated with human habitation in west and central Africa."
Village Weaver Ploceus Cucullatus. Weaver Watch, weavers.adu.org.za.
http://weavers.adu.org.za/sp.php?spp=797
 Weaverbirds and a finished nest.

WHAT WEAVERBIRDS COULD HAVE 
SHOWED HOMININS

While all Weaverbird nests are well crafted and intricate, the Village Weaverbird nest is the best known and most widely studied. The birds use a variety of techniques and materials to do the job. Early hominins could have learned a number of techniques by observing Weaverbirds building nests and by studying abandoned nests that may have fallen to the ground or that may have been taken from the Baobab tree branches.


(Left) A Village Weaverbird makes a nest. (Right) Detail.

The following gives only the briefest overview of the complexity of a Village Weaverbird nest.
"The outer shell of the nest is woven by the male of long strips torn by him from the leaves of giant grasses or palms. The general external appearance of the nest...is ovoidal or kidney-shaped in form with a bottom entrance...Just within the roof of the external shell the male thatches a special ceiling of short, broad strips of grass leaves. The ceiling is not woven, and in some parts of Africa may be thatched of dicot leaves in addition to the use of strips of grass." (Collias/Collias, 571) "There are five stages to the building of the outer shell of the nest by the male: (1) initial attachment, (2) roof and egg or brood chamber, (3) antechamber, (4) entrance, and (5) entrance tube." (Collias/Collias, 573)


Example of Weaverbird knots.
"The Weaving of the Red-Billed Weaver Bird in Captivity."
(Friedmann, 363)

Weaverbird nests.

SUMMARY


-- Fossil evidence shows that Homo habilis and Weaverbirds lived during the same time period at Olduvai Gorge about two million years ago. Fossil evidence also shows that the savanna environment existed during the same time period.
-- Paleoanthropologists agree that early hominins probably ate fruit from the Baobab tree as a key part of their diet, as contemporary African Hadza hunter-gatherers do today.
-- This means that early hominins were often in the vicinity of Baobab trees.
-- Weaverbirds regularly nest in Baobab tree branches and often prefer to be close to humans there.
-- Therefore: Early hominins were familiar with Weaverbirds and the various nests that these birds made which makes it quite likely that hominins learned how to construct woven fiber containers based on the birds' examples. 

CONCLUSION


If it is agreed that early hominins lived in close proximity to Baobab trees, where Weaverbirds also nested, then many things follow from that association. I believe that early humans would have developed an early rudimentary form of basket making based on examples by Weaverbirds who lived in the branches above them. The birds would not only have shown them finished sturdy nests, but how to make these nests, and how to tie secure knots, which materials on the savanna to use, and how to process those materials. In addition, abandoned nests would have fallen to the ground and would have been used and examined.

Containers would have been so useful to hominins who walked upright and could carry these containers or baskets, that it seems unlikely they would not have developed such a technology. In his book, Human Universals Donald Brown lists containers as one of the eight universal technologies common to all cultures. Anthropologist Dr. George P. Murdock, who developed the Cross-Cultural Survey, lists weaving as one of the four basic universal technologies in all cultures.

Furthermore, the long-living Baobab tree with its remarkable resources gave hunter-gatherers a stable and predictable environment for generations, and that could be used most of the year if they moved from Baobab grove to grove as the Hadza do today. It is no wonder that this tree is called "The Tree of Life" in Africa.
From my point of view, this means that hominins, starting perhaps with Homo habilis, had the resources, the materials, the models, and even the instruction for basket making -- along with a degree of stability which allowed them to work on the time-consuming skills of basketry. 
My theory, however, does not end here. The sequential steps of processing, that basket making involves, led eventually to an understanding of linear time -- unique among the animals. I have written that processes such as basket making and stone tool making led to a sophisticated and unique understanding of time which allowed humans to plan and coordinate their activities. 
The Importance of Processes
in the Paleolithic Era


AFTERWORD

One cannot overemphasize the importance of basket making which may have evolved into weaving. It is now assumed that textile weaving began thousands of years before the latest confirmed find of clay fragments that showed impressions of weaving that were dated at 27kya. These showed sophisticated weaving techniques that must have been developed thousands of years earlier. 

But whenever it started, it led to a nunber of complex and flexible technologies. By the Neolithic period shoes, clothes, baskets, fences, roofs, boats, and houses could all be made with a weaving and basket-like technology. For example, large round boats known as 'basket boats' were in use in the earliest days of the Sumerian civilization. 

Please see the following article for a full discussion of the above:


Evidence for a Basket Weaving
and Woven-Fiber Technology
in the Paleolithic Era

And from its early beginnings basket making would have influenced technology, concepts, metaphors, and language. 


For example, at the Beyond the Basket conference in 2009, Mr, Heslop stated: “Beyond its practical uses, basketry has arguably been even more influential on our lives, since it relies on the relationship of number, pattern and structure."University of East Anglia. "Basket Weaving May Have Taught Humans To Count." ScienceDaily. ScienceDaily, 8 June 2009. <http://www.sciencedaily.com/releases/2009/06/090604222534.htm>.

So it may have also led to an understanding of geometry as well as an understanding of the "grid." The avid basket makers, the Babylonians, were the first to divide the sky into sections based on the circle -- and then further divide the sky into hours, minutes and seconds -- the very first grid and the one that astronomers still use today. 

The later basic understanding of putting fibers or materials at right angles (the key to weaving) was a masterful insight that was critical. While the principle is simple and seems obvious, it was a construct of the human mind.


As the famous architect Antoni Gaudi said:
“There are no straight lines or right angles in nature.”


My guess and this is only a guess, is that basket making began in a fundamental form with Homo habilis or hominins of that time period. These early baskets were probably made with a 'random weave' which involved tangling strands of fibers together along with some basic knots learned from the Weaverbirds. This technique was used to make baskets for carrying berries and foraged food. The right-angle construction of warp and weft (or also called 'woof') which was part of weaving probably did not happen until much later, perhaps with Homo erectus as this would have been a major breakthrough.

_____________________________________________________________________________


WORKS CITED

Collias, Nicholas E. And Collias, Elsie C. "An Experimental Study Of The Mechanisms Of Nest Building In A Weaverbird." Auk. Vol. 79, The Auk: Ornithological Advances, 1962.

Crittenden, Alyssa N. "Ethnobotany in evolutionary perspective: wild plants in diet composition and daily use among Hadza hunter-gatherers." Wild Harvest: Plants in the Hominin and Pre-Agrarian Human Worlds, Hardy, Karen; Martens, Lucy Kubiak (Eds.). Oxbow Books, 2016.

Friedmann, Herbert. "The Weaving of the Red-Billed Weaver Bird in Captivity." Zoologica:. Scientific Contribution of the New York Zoological Society, Volume II, Number 16. The Society, The Zoological Park,, New York, 1922.

Marlowe, Frank. "Why the Hadza are Still Hunter-Gatherers." Ethnicity, Hunter-Gatherers, and the “Other”: Association or Assimilation in Africa, Sue Kent (Ed.) Washington D.C.: Smithsonian Institution Press, 2002, pp 247-275.

Plummer, Dr. Thomas. "Flaked Stones and Old Bones: Biological and Cultural Evolution at the Dawn of Technology." Am J Phys Anthropol. 2004;Suppl 39:118-64.

Schick, Kathy, and Toth, Nicholas. "THE OLDOWAN: Case Studies into the Earliest Stone Age."  Stoneage Institute Publication Series, Schick, Kathy and Toth, Nicholas (Eds.). Stone Age Institute and Indiana University, Stone Age Institute Press, 2006.

Watson, Rupert. The African Baobab. Penguin Random House South Africa. Kindle Edition.